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The International Journal of the Royal Society of Thailand

                  Volume XVI-2024 (Special Issue)




























                  Source: the Office of the Prime Minister (1977: 126)



                           A different photograph (left image) captures a Prachan Rong (performance
                  competition) between a nang talung (small shadow puppet) troupe (on the left) and a Nora
                  troupe (on the right). Although this photograph does not directly depict a Nora performance,

                  it reflects an important cultural context: a competition between two prominent performing art
                  forms of Southern Thailand. Such competitions took place among different Nora troupes or
                  between Nora and nang talung troupes, showcasing skills to win recognition and prizes. Winners
                  were normally determined either by the size of the audience favoring one performance over the
                  other in a set time or by the amount of money given to performers. The winner often received

                  additional payment from the opposing troupe.
                           A fourth photograph (right image) depicts three Nora performers: a nai rong as lead
                  performer wearing a Serd in the center and two adolescent boys on either side. This image

                  provides a very clear view of their costumes, including beadwork and Nora ornaments,
                  such as the sangwan (cross-body ornamental sashes), tupsuang (chestplates), and two bird wings
                  (decoration on the side body ornament sashes), as well as belts, and sanap phlao, the long
                  trousers that reach to the ankles. Each performer also wears a hanging front cloth and two
                  side cloths. The two adolescent boys depicted here have not yet reached the age of Buddhist

                  ordination and are not fully trained in Nora, so could not have undergone the Nora krob Serd
                  initiation ceremony to become fully-fledged Nora performers and wear the Serd. They are still
                  training and learning the traditions and practices of Nora under the training of a senior performer,

                  often referred to as a Nora Yai. In Nora culture, performers are typically family members or
                  relatives of the same Nora lineage. In the photo’s background, the musical ensemble can be
                  seen seated in a temporary structure on the ground, likely built specifically for this performance
                  to welcome King Chulalongkorn.




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       -25-0508(001)P5.indd   178                                                                                7/7/2568 BE   15:17
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