Page 25 - The International Journal of the Royal Society of Thailand Vol.XIII-2021
P. 25
The International Journal of the Royal Society of Thailand
The International Journal of the Royal Society of Thailand
Volume XIII – 2021
Volume XII, 2020
Te strenuous to step on her fellow men: „viel eher ist es für sie eine Verführung,
• The paper should be submitted to the Editorial Board in three copies
zu schenken! Wie angenehm ist es doch, freundlich zu sein!“ (Brecht, Bertolt,
and an electronic file as a text file (e.g. doc).
5
4
1964:101). According to Aristoteles and Rousseau’s philosophical concept , a man
• Figures should be numbered and stored in separate files with legends
included in the main text file.perception is to be found according to
is a good man from his nature. This
• Either English or American spelling can be used but should be
6
Goethe’s in his tragedy Faust as well. Because of her “Next Love to the Neighbours”
consistent for the entire article.
(Markusevanelium 12,31/Galater 5, 14), Shen Te has devoted herself to her
neighbours and sits on the edge of ruin. Because of her love to her lover, Yang
Article Structure
Sun, the poor girl is exploited. As a bride, Shen Te is left at the wedding ceremony
Each article should contain the following :
without a wedding, because her groom Yang Sun does not love her at all. He only
• Title
• Short title for page headings
speculates on her money. Shen Te expects from him a baby and because of her love
• Authors and their affiliations
for her not yet born child, Shen Te determines not to let her child live in poverty. Shen
• A concise abstract (not more than 300 words)
Te must get herself out of this hopeless situation and find a solution. The solution
• Key words
offers Brecht, the author, in a male figure: Shui Ta, the cousin of Shen Te, who,
• Main text divided into sections e.g. Introduction, Materials and
through his hard-heartedness and inconsiderateness, has tried to save her
existence. Methods, Results and Conclusion
• References (of all articles cited in the text)
• Table and Figure captions (numbered in sequence as they appear in
Why is Shen Te getting into troubles in spite of her kindness? For a Buddhist,
the text)
the answer is clear. Shen Te encounters hard times, because her kindness and mercy
are not based on the conscious recognition of things (Sati สติ) and wisdom (Panya
Abstract
ปัญญา). According to the dialectic schema of “good” and “evil”, the quality of “good”
The abstract should be concise and informative, not more than 300 words.
It should not only indicate the general scope of the article but also state the main ,
and “evil” in the parable The Good Person of Szechuan is not defined clearly. Also
results and conclusions.
the double manifestation/verisimilitude of a psychologically consistent character of
Shen Te and Shui Ta remains unsolved. Shen Te, a woman, is put into an impossible
Ethical Guidelines
and unrealistic situation because of her good deeds. In her helplessness, she has
Experimental investigation papers must state in the Materials and
to convert herself into a man.
Methods section that
1) informed consent was obtained from all adult participants and from
parents or legal guardians of minors, including the name of the appropriate
institutional review board having approved the project;
2) the maintenance and care of experimental animals comply with the
4 Siehe Hans Werner 2004: Bertolt Brecht “Der gute Mensch von Sezuan”, Materialien, ONLINE-BESTELLUNG
GBV, Lieferbibliothek Universität Oldenburg. M 1.2, Aristoteles über das Gutsein: 18, Nach Aristoteles:
Thai National Institute of Health Guidelines for the humane use of laboratory
“Tugendhafte Handlungen seien” an sich genußreich, überdies aber auch gut und schön […] und zwar
animals or the equivalent country authority or agency;
dieses alles im höchsten Maße.
5 3) approval is obtained from the relevant ethical committee.
According to Rousseau: Der Mensch war an sich gut, das Schlechte kam von außen. (Man is good, the evil
comes from outside.)
6 “Ein guter Mensch in seinem dunklen Drange/ Ist sich des rechten Weges wohl bewußt”, in: Goethes
Faust, Vers. 328 f.
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