สำนักราชบัณฑิตยสภา

«“√ “√ √“™∫— ≥±‘ µ¬ ∂“π ªï ∑’Ë Û ©∫— ∫∑’Ë Û °.§.-°.¬. ÚıÙ¯ 741 Lertsiri Bovornkitti ∫∑§— ¥¬à Õ ®‘ µ«‘ ≠≠“≥¥â “π»‘ ≈ª°√√¡ : §à “π‘ ¬¡·π«æÿ ∑∏„πª√–‡∑»‰∑¬ ‡≈‘ »»‘ √‘ √å ∫«√°‘ µµ‘ §≥–»‘ ≈ª°√√¡»“ µ√å ¡À“«‘ ∑¬“≈— ¬∫Ÿ √æ“ §«“¡À¡“¬·≈–§ÿ ≥§à “‡™‘ ß®‘ µ«‘ ≠≠“≥∑’Ë ª√“°Ø„π‚≈° ¡— ¬„À¡à ∑“ßµ–«— πµ°‰¥â ‡ªì π∑’Ë ¬Õ¡√— ∫«à “ 箑 µ«‘ ≠≠“≥ ¥â “π»‘ ≈ª°√√¡é ¡’ §«“¡‡¥à π™— ¥·πà πÕπ ºŸâ ‡¢’ ¬π‰¥â µ’ §«“¡À¡“¬¢Õߧ” 箑 µ«‘ ≠≠“≥é „π§«“¡π÷ °§‘ ¥¢Õߧπ‰∑¬ ‡ªî ¥ ª√–‡¥Á π√à «¡ ¡— ¬·π«ª√— ™≠“‡™‘ ß ç®‘ µ«‘ ≠≠“≥¥â “π»‘ ≈ª°√√¡é ∑’Ë — ¡æ— π∏å °— ∫æ√–æÿ ∑∏»“ π“‡æ◊Ë Õ§â π§«â “À“¢â Õ¡Ÿ ≈∑’Ë ‡ªì πÀ≈— °∞“π«à “§à “π‘ ¬¡„πæ√–æÿ ∑∏»“ 𓇪ì π∑’Ë ¡“ ”§— ≠¢Õß®‘ µ«‘ ≠≠“≥¢Õߧπ‰∑¬ ·π«§‘ ¥π’È ‰¥â √— ∫°“√ π— ∫ πÿ π®“° »‘ ≈ªî π‰∑¬ à «π„À≠à ∑— »π§µ‘ µà Õæ√–æÿ ∑∏»“ π“·≈–∫∑∏√√¡–‰¥â ∂Ÿ °À¬‘ ∫¬°¡“Õâ “ßÕ‘ ß æ√â Õ¡ Ê ‰ª°— ∫¿“æ∑’Ë ‡¥à π™— ¥¢Õß§à “π‘ ¬¡ ∑“ßæ√–æÿ ∑∏»“ π“„πª√–‡∑»‰∑¬ ‚¥¬Õ“»— ¬·π«§‘ ¥¢Õß°√√¡‡«√·≈–°“√ √â “ß∫ÿ ≠°ÿ »≈„π∫√‘ ∫∑µ“¡·π«æÿ ∑∏∑’Ë ‡ªì π À≈— °°“√ªÆ‘ ∫— µ‘ ¢Õߧπ‰∑¬ ‚¥¬√«¡ °“√»÷ °…“π’È ‰¥â °à Õ„Àâ ‡°‘ ¥°“√‡√’ ¬π√Ÿâ ∂÷ ߧ«“¡ª√–∑— ∫„®¢Õß∫√√¥“»‘ ≈ªî π·≈– “∏“√≥™π„πª√–‡∑»‰∑¬ ·≈–®“°∫∑ π∑π“°— ∫»‘ ≈ªî π‰∑¬‰¥â ∑”„Àâ ‡°‘ ¥°√Õ∫∑ƒ…Æ’ æ◊È π∞“π ”À√— ∫°“√‡√’ ¬π√Ÿâ ·≈–°“√∑”§«“¡‡¢â “„®‡°’Ë ¬«°— ∫ 箑 µ«‘ ≠≠“≥¥â “π»‘ ≈ª°√√¡é „π∫√‘ ∫∑¢Õߧ«“¡ — ¡æ— π∏å √–À«à “ß»‘ ≈ª°√√¡‰∑¬°— ∫æ√–æÿ ∑∏»“ π“Õ¬à “ß·∑â ®√‘ ß §” ”§— ≠ : ®‘ µ«‘ ≠≠“≥, ®‘ µ«‘ ≠≠“≥¥â “π»‘ ≈ª°√√¡, æ√–æÿ ∑∏»“ π“ Lester (1973) also stated : “Thai people pay highest respect to these sacred figures as they speak of their way of life as the Buddha-Sasana- the ‘Buddha context’ (the teaching of the Buddha) and all are on the path of the Buddha.” This indicates that the way of life in Thailand is lived in associa- tion with Buddhism, by way of the teaching of the Buddha and in the sacred elements of the religion. In all walks of life in Thailand, from simple village life to complex city living, the various symbols, rituals, beliefs, and patterns of life reveal the impact of Buddhism. Thais are constantly reminded of Buddhism through such means; these serve to encourage them to strive to live in accordance with Buddhism’s values and its teachings. References 1. Webster’s New World English Diction- ary of the American Language, College Edition. Cleveland and New York : The World Publishing Company, 1958. p. 1406. 2. Poshayannanda A. Modern art in Thailand : ninteenth and twentieth century. Singapore : Oxford University Press, 1992. 3. Wijers L. Art meets sciences and spir- ituality. London : Academy Editions, 1990. 4. Fongsmut A. Root. Bangkok : Bangkok Post Publishing Company Ltd., 1998. 5. Samudthavanij C. Globalization and the future of Thailand. Bangkok : Manager Publishing Company, 1995. Cited in Fongsmut A. Localization : the relationship of Thai contemporary paintings. Chiang Mai : Chotana Print Co. Ltd., 1999. 6. Drury N, Voigt A. Fire and shadow : spirituality in Contemporary Austra- lian Art. Roseville, NSW : Craftsman House, 1996:7,9. 7. Ishii Y. Sangha, state, and society : Thai Buddhism in history. Honolulu : Uni- versity of Hawaii Press, 1986. 8. Jackson, P A. Re-Interpreting the Traiphum Phra Ruang : Political Functions of Buddhist Symbolism in Contemporary Thailand. In : Trevor Ling, ed., Buddhist Trends in Southeast Asia, Singapore : Institute of Southeast Asian Studies, 1993. pp. 64-100. 9. Lester RP. Theravada Buddhism in Southeast Asia. Michigan : University of Michigan Press, 1973. 10. Rodboon S. Spiritual art exhibition. Bangkok Post -Outlook section, 2002. 11. Rahula W S. What the Buddha taught. Great Britain : Unwin Brothers, Ltd., 1959.